The ever prolific Laura Cannell describes first hearing the music of the composer and mystic Hildegard von Bingen around 1997 when she left rural Norfolk and embarked on the London College of Music for her undergraduate degree. Her uncle, a professor of microbiology with a keen interest in early music, played her the Canticles of Ecstasy by the long-running ensemble Sequentia, an album of Hildegardās distinctive plainsong performed by a collection of female singers with Cannell writing āI confess I have been āborrowingā the CD ever sinceā.
Sandwiched between her Year of Lore series and the Lori Goldston collaboration The Deer Are Small and the Rabbits Are Big, her new solo album reimagines the music of Hildegard, and is billed as both a secular offering and a call across the centuries while paying tribute to her uncle and processing what she describes as an anxiety disorder. Returning to the bass recorder which featured on her 2022 standout Antiphony of the Trees while adding a twelve-string knee harp, tuned in unequal temperament as a counter to the fixed pitch of the recorder, Cannell captured these twelve improvisations in single takes astride the vaulted ceilings and battered oak pews of a familiar haunt, the round-tower church of St Andrewās in Raveningham.
Hildegard von Bingen spent her life as a Benedictine abbess in the Rhineland and from her early childhood reported a series of visions, which she called umbra viventis lucis or the reflection of the living light. Long recognised as a saint, in 2012 she was proclaimed by Pope Benedict XVI as only the thirty-fifth Doctor of the Church. She was a renowned philosopher and herbalist and even devised her own private language as a correlate to her spiritual work, yet she is perhaps best known as a prolific composer of medieval plainsong from hymns and antiphons to the Ordo Virtutum, which is recognised as the worldās oldest extant morality play.
From 1982Ā the Sequentia ensemble founded by Benjamin Bagby and Barbara Thornton committed to a complete edition of Hildegardās works, beginning with the Ordo Virtutum and including their acclaimed bestseller Canticles of Ecstasy before concluding in 2013 with Celestial Hierarchy, which featured the flautist Norbert Rodenkirchen alongside a multi-generational ensemble of womenās voices and celebrated Hildegardās formal canonisation of 2012.
Beyond the practitioners of early music her compositions have been interpreted by the filmmaker David Lynch and the musician Jocelyn Montgomery, the saxophonist and composer John Zorn and the producer and composer David Chalmin with the guitarist Bryce Dessner of The National, while the YouTube channel Hildegard von Blingin at least keeps her name in the cycle, devoted as it is to old-timey covers of popular songs featuring medieval instrumentation and Shakespearean pastiche.
Yet with her reputation as a modern day funnel of medieval forms, someone who with a naturalist bent can turn a potentially musty history of monophony and polyphony both liturgical and secular to contemporary ends in the vein of experimental folk and minimalist drone, there is nobody more suited to a crossover portrayal of Hildegardās voice and work than Cannell, who brings a sense of real personal attachment to each of her many projects.
Hildegard collected her cycle of seventy-seven liturgical songs under the title Symphonia armonie celestium revelationum or Symphony of the Harmony of Celestial Revelations. With a nod to that phrase, theĀ opening track from The Rituals of Hildegard Reimagined plunges us straight into a swooning and beckoning darkness. Carried by the plangent tones of the bass recorder, these ācosmic spheresā are portals of self-discovery and they go where we might fear to tread. There is a blackness as well as a sense of solace to the pieces on this album, with Cannell noting that she tends to revisit Hildegardās own compositions āat times when I feel overwhelmed, or when I need to reset my inner musical dialogueā, but āSee the Moon and the Starsā is more rustic and folksy, with a percussive element nestled between the layers of bass recorder through her fingerings and the resultant vibratos.
When the knee harp comes in on the third track its plucks and overtones carry a spectral quality which stretches beyond the title of āEarthly Musicā, perhaps redolent of a spiritual yearning or simply a time when the course and matter of life was more proximate to death. āO Ignee Spiritus Reimaginedā, from a hymn which the International Society of Hildegard von Bingen studies describes as so taut and sparse as to be one of her āless characteristic though no less poetic compositionsā, to my naif ears has the quality of a festive carol, with a hint in the opening bars of the melody from āGod Rest Ye Merry, Gentlemenā.
From the shorter spurts, almost like the puffs of a steam engine, which overlay the longer bass recorder drones of āThe Rituals of Hildegardā to the more restful yet watchful gaze of āFlying Northā and the cascading harp of āEverything is Hidden in Youā, which carries the shape of a sitar in Hindustani classical raga, other songs on The Rituals of Hildegard Reimagined might call to mind such diverse fare as the Pharcydeās reedy hip hop classic āPassinā Me Byā, the soundtrack including the song āWalking in the Airā from the animated film The Snowman and the burgeoning, shedding harp and strings coda to āGo Longā from Joanna Newsomās triple album Have One on Me.
āO Mater Omnis Gaudiiā, perhaps a more inclusive take on Hildegardās āO Pater omniumā, sounds humble and workaday, an accompaniment to life rather than a screed or salve, while āA Feather on the Breathā evokes both Hildegardās famous self-description and the 1982 album by the soprano Emma Kirkby and the British vocal ensemble Gothic Voices, an influential early music recording which was subsequently sampled by The Beloved and Orbital as a local scene for house and techno began to take shape. Cannellās piece on the other hand blends a twinkling and lilting top line of harp with brassy spurts on the bass recorder, for a jazzy and bluesy sound which approximates the saxophone or horn and seems to utilise in a manner associated with the bass or alto of Colin Stetson a circular breathing technique.
There is a nice juxtaposition between these fuller and livelier tracks on the harp and the kind of purer sustained tones of the bass recorder. We get that mix again from āAd Celestum Armoniamā to the fountains and fireworks of āEverything is Hidden in Youā, before the penultimate track āRemain Brave in a World that is being Shipwreckedā wafts up from the hull and the closer resounds with the plaintive cry of a lone birdcall, as Cannell who has embodied the skies from rooks and crows to her spirit animal the raven signs off on Hildegard with the chug chug chug of āA Lost Nightingaleā.