
The Oasis of Matisse ā billed as the largest ever exhibition of Henri Matisseās work in the Netherlands; and as the first Matisse retrospective of any size in the country for fifty years ā is currently at the Stedelijk in Amsterdam. It will run until 16 August.
The Stedelijk is boasting an unusual approach to such a retrospective. The ground floor of the museum brings together a wide range of Matisseās paintings, drawings, and prints, and juxtaposes them with both famous and lesser-known pieces from within the Stedelijkās permanent collection. These include works by Paul CĆ©zanne, Vincent Van Gogh,Ā Piet Mondrian, Maurice de Vlamnick,Ā Ernst Ludwig Kirchner, Pablo Picasso, Olga Rozanova, Marc Chagall, and Mark Rothko. The time-frame is broadly contiguous with the extent of Matisseās life (1869-1954), showing both the artists who would have influenced his youth, and the new directions being explored towards his final years.
Following on from the comparisons and connections of the ground floor, upstairs showcases a selection of Matisseās late cutouts alongside magazine illustrations, textiles, and stained glass works. The Oasis of MatisseĀ was conceived as a response to and inspired byĀ Matisse: The Cut-Outs, which showed at the Tate Modern last year from April to September, and then at MoMA from October until February.
The Stedelijk lent out one of Matisseās best-loved cutouts for that exhibition: The Parakeet and the Mermaid, which Matisse created in 1952, just a couple of years before his death from a heart attack at the age of eighty-four. One of Matisseās largest cutouts, aided by his assistants he pinned its shapes to large sheets of white paper, hung on the walls of his apartment in Nice as he recuperated from a major operation. Matisse was confined to a wheelchair, and found in his mural āa little garden all around me, where I can walk [ā¦] There are leaves, fruits, a birdā.

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The very first room on the ground floor of The Oasis of Matisse offers a juxtaposition between Matisseās La liseuse /Ā Woman Reading (1895), Jean-Baptiste-Camille Corotās Jeune fille Ć Ā la mandoline / Young Woman with Mandolin (1865-70), and George Hendrik Breitnerās The Red Kimono (1893-94).
The exhibitionās catalogue states that when Matisse came to paintĀ Woman Reading, he had only recently attended an exhibition of Corot in Paris. AndĀ certainly there are clear points of similarity between the two cited works. Matisseās painting could be viewed as Corotās mandolin-player turned round, and reading at leisure instead of posing and playing her instrument. There is the same dark hair, although tied differently; and the women appear to share the same stature and roundness of face. Both paintings utilise a subdued colour palette, of brown and ochre offset by cool blues or greens.
Yet for an exhibition which culminates with Matisseās late cutouts, and explicitly seeks new perspectives in the context of the whole of Matisseās career,Ā it seems more interesting and more fruitful to consider Matisseās early interest in pattern. Breitnerās The Red Kimono is full of patterns, textures, and textiles: from the dark Aztec geometrics of the mattress and floor coverings, to the looser floral spots and splotches on the drapery behind. But it is theĀ white, black, and oliveĀ petals which adorn the red kimono itself ā in a composition which shows the influence of Japonisme both in the womanās dress and in the flattened perspective ā which offer the nearest link withĀ the sea-green wallpaper in Matisseās Woman Reading.
Comparing the two paintings, we may ask to what degree the pattern being worn changes our sense of the human subject. In relation to Matisseās reading sitter, the petals on the red kimono scarcely make its female wearer appear any more animated. She lies in repose, leaning back on the covered mattress, her head resting on two pillows: and though she sustains a flower in the air with her right hand, there is no greaterĀ sense of inner animation. It is as though not only the choice of wallpaper ā because after all, while we can presume that the lady in Breitnerās painting has chosen her red kimono, we canāt be sure that the woman in the Matisse chose her wallpaper ā but the presence of it remains as vitalising as the fact of the red dress. Both patterns, worn or unworn,Ā make staid scenes vibrant.
Matisseās Woman Reading remains a realistic depiction, although in its blocks of colour it shows a tendency towards Fauvism which Matisse would soon develop. Breitnerās The Red Kimono by contrast is composed, carefully lit realism.
More than the Corot, Matisseās Woman Reading recalls another painting in the Stedelijk collection: Van Goghās Augustine Roulin / La Berceuse (1889). The floral patterns of the wallpapersĀ in both worksĀ are markedly similar: white and yellowish flowers on backgrounds of different shades of green, with the pattern regulated in the Matisse. Both works are also studies in green and red, given the reddish-brown of Matisseās adjoining wall and cabinet.
But in Woman Reading the line is less bold, the colour and the contrast less intense, and the painting more naturalistic. There is not the same feeling of a subject submerged: of the surrounds and the woman becoming one, as there is in Van Goghās richly psychological portrait. In La Berceuse, Augustine Roulinās green blouse and skirt compete with the green of the wallpaper; and her face and especially her hands are tinged with the same colour. In Woman Reading there are greens which function instead as accents, in the emerald table jug and mint lampshade.
While in Corotās painting, the sitter looks directly towards the viewer, in both the Matisse and the Van Gogh the gaze is down and across. In Woman ReadingĀ this is presumably, as the title indicates, towards the book poised in front of her; though as far as we can see she could equally be gazing deeply into the corner of the room, as does Madame Roulin in La Berceuse.
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In fact in the last of the exhibition catalogueās introductory essays, āMatisse and the Lure of Decorationā, Maurice Rummens compares Van Goghās La Berceuse with Matisseās La guitariste / The Guitarist (1902-03), which he describes as āMatisseās first ācostume pieceā and one of his first paintings with a striking ornamental patternā. Rummens suggests that Matisse may have encounted La Berceuse early in his career; noting that in 1897, Matisse had purchased a drawing by Van Gogh from the Australian impressionist ā and friend of Van Goghās ā John Peter Russell, on a visit to Belle ĆleĀ off the coast of Brittany. Matisse is recorded as saying, āRussell was my teacher, and Russell explained colour theory to meā.
Of course Woman Reading was doneĀ in 1895, two yearsĀ earlier. Between December 1888 and March 1889 Van Gogh had painted five versions of La Berceuse: among the numerous portraits he made of the Roulin family, the parentsĀ Joseph and Augustine and their three children, Armand, Camille, and the infant Marcelle, whose cradle, out of frame, Augustine is rocking in La Berceuse. With two repetitions of La Berceuse complete by late February, in a letter to his brother Theo, Van Gogh remarked that Augustine āhad a good eye and took the best oneā off on a visit to her mother.
The title La Berceuse meant for Van Gogh āāour lullabyā, or the woman by the cradleā. He wrote of the idea that even Icelandic fisherman, in their āmelancholy isolation, exposed to all the dangers, alone on the sad seaā, could be comforted by the experience of his painting.
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La liseuse / Woman Reading, by Henri Matisse (1895). Oil on wood. 61.5 x 48 cm. MusƩe dƩpartemental Matisse, Le Cateau-CambrƩsis.

Jeune fille Ć la mandoline / Young Woman with Mandolin, by Camille Corot (1865-70). Oil on canvas. 46.5 x 31 cm. Stedelijk Museum, Amsterdam.

The Red Kimono, by George Hendrik Breitner (1893-94). Oil on canvas. 51.5 x 76 cm. Stedelijk Museum, Amsterdam.